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"Errors" in the King James Bible

Critics of the KJV have a nasty habit of pointing out what they believe to be errors, contradictions, and mistranslations in the Authorized Version. The sad fact is that they usually point these things out to young men and women in Christian colleges who do not know any better. Many young Christians, including young preachers, are having their faith in God's word destroyed by the very people they look to for spiritual guidance!

These so-called "errors" that are presented by such infidels have been explained and written about so many times that it's a shame to even have to mention it again. There isn't enough space here to embark upon a lengthy rebuttle of such claims. Besides, it has already been done quite well by others. Nevertheless, for the sake of showing the reader the nature of the so-called "errors" in the AV, we will take the time to briefly deal with just a few:

1. According to the critics, the word "Easter" in Acts 12:4 is a mistranslation, because the Greek word is"pascha," and it is translated "passover" twenty-eight times in the New Testament, and it should be translated likewise in Acts 12:4.

This is what happens when someone is so hung up on "the Greek" that they cannot read plain English.
It should NOT be translated "passover" because the Passover had already passed. The "days of unleavened bread" had already begun (vs. 3), which means the Passover was over (Num. 28:16-18; Exo. 12:13-18). The Passover was always the fourteenth day of the first month, while the days of unleavened bread ran from the fifteenth through the twenty-first. Herod could not have been waiting for the Passover. Besides, why would a Gentile king like Herod be concerned about a Jewish feast day? "Easter" is from the pagan "Ishtar", the goddess that the pagans worshipped--Rome included. Herod wanted to wait until his pagan holiday was over before bringing Peter out to the people.

2. I John 5:7 is also the subject of much debate. It is argued that the verse lacks manuscript evidence and does not belong in the Bible. Being one of the greatest verses in the Bible on the Trinity, we should be suspicious of any oppositions to it.

The verse should NOT be omitted from the Bible. It is found in Greek manuscript 61, which probably forced Erasmus to include it in his third edition Greek text of 1522.

I John 5:7 is also found in Codex Ravianus, and in the margins of 88 and 629. It is also found in Old Latin manuscripts r and Speculum. It was quoted by Cyprian around A.D. 250, and two Spanish Bishops quoted it in the fourth century (Priscillkian and Idacius Clarus). Several African writers quote it in the fifth century, and Cassiodorus quotes it in the sixth century in Italy.

The fact that Siniaticus and Vaticanus do not include the verse means nothing to a trtue Bible believer. After all, Vaticanus omits the entire book of Revelation, while keeping the Apocrypha!

3. Many argue that the KJV is in error with its use of the word "devils" instead of "demons". Again, this is due to an over-emphasis on "the Greek" as well as a lack of faith in God's ability to preserve His words in English. While protesting that "daimon" should be translated "demon", many have overlooked a great truth which the Holy Spirit has preserved in the King's English. There is one true "Son of God", but many "sons of God". There is one true "Church", the Bride of Christ, but many local "churches". Likewise, there is one "Devil", but many "devils" under his control.

The word "demon" itself does not necessarily imply an evil spirit. Even Webster's 1828 dictionary states that "the ancients believed that there were good and evil demons...", and New Agers of today believe likewise. Therefore, God led the KJV translators to translate "devils" instead of "demons" because every "daimon" in the Bible IS an evil spirit. The word "devil" makes that clear. Every "devil" in the Bible is under the authority of their father "the Devil".

4. Then we have "contradictions" like Exodus 24:10 and John 1:18. Exodus says the Israelites SAW God, while Jesus said in John that "no man hath seen God at any time". Contradiction, right? No, it's only a matter of rightly dividing the word of truth (which you may not be practising if 2Tim. 2:15 has been altered in your "bible"). God is a Trinity, just like you and I. We're a body, a soul, and a spirit (I Thess. 5:23). The Israelites saw a physical manifestation of God, but not the SOUL of God, just as no one has ever seen your soul.

5. Numbers 25:9 says that 24,000 people died in a plague, but I Corinthians 10:8 says that only 23,000 died. Read I Corinthians 10:8 again and notice that 23,000 fell "in one day". The 24,000 died altogether in a few days.

You see, these are the kind of "errors" in the King James Bible. These are the reasons given for you to throw away your Bible and buy a new one. Don't fall for it. I have learned to always give God the benefit of a doubt, and to count the critics guilty until proven innocent. So far I've been right. Anytime I see an "error" in the KJV, I just assume that I'm not learned enough in the Scriptures to explain it, but that it is NOT an error. I just pray about it and trust God. I NEVER correct the Book that God has honoured for so long. Thank God, I'm not that stupid.

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